1.16 Rabban Gamliel taught:
Select a master-teacher for yourself so that you avoid doubtful decisions; do not make a habit of tithing by estimate.
It’s interesting that this teaching should fall on this Shabbat: As readers who saw my post this past Thursday should already know, Rosh HaShanah—the Jewish new year—was just days ago. The holiest day in all Judaism is only days away now: Yom Kippur, the Day of Atonement, the Sabbath of Sabbaths.
The period between these two high holy days is called the Days of Awe, and there’s always ten of them. This is a special Shabbat then, that it should fall in these ten days: It’s Shabbat Shuva, the Sabbath of Return—a fitting name, being as that the ideal of Yom Kippur is teshuvah, returning to God (in that our sins have caused us to stray from God, to whom we must now return, as we must always do, in the end). I could probably elaborate further, but to do so would lead to an entire post on this special Shabbat, and that is not my intention.
My intention is to speak about teachers, specifically what’s implied by this teaching. And, of course, to state why this is a special teaching for this special Shabbat.
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